At the National Worship Leader Conference last month, I
attended a breakout led by David Manner, the Director of Worship for the
Kansas-Nebraska Convention of Southern Baptists. David and I go back a few
years, and I was excited to hear what he had to say on the topic “How to Lead
Worship In Any Culture.” David talked about how risky it is to lead
multi-cultural worship. It requires more than adding a djembe drum to
“incorporate African music.” It’s not a matter of including a “global” song
every week. Instead, we have to become ethnodoxologists:
experts of worship in every culture.
The most impactful part of David’s lecture on inviting
other cultures into our worship was this: “We have to find common ground in deference instead of preference.” And even if
we’re not talking about multi-cultural worship, this makes total sense.
Consider what it means to practice deference in worship…
First, deference encourages us to respond to others,
despite the tradition we are accustomed to. We all come from different
backgrounds and experiences of worship. So we all have our “comfort zone of
worship.” Some of us love to sing. Others love praying aloud. Some like to move
and dance when we sing praise. And then there are a multitude of “favorite”
worship songs. But if we’re only seeking our own preferred style, is it really
an offering of worship? David said of
this, “What worship costs is more important than how it comforts.” Are you
willing to put your comfort zone aside if it means someone else can worship in
their comfort zone?
Second, deference in worship is biblical. Romans 12:1-2
has Paul encouraging us to be a living sacrifice. As in, sacrificing ourselves.
And our preferences. Deferring to others has never been easy, and it never will
be. It’s a sacrifice, after all. But it is worth it. In his lecture, David
said, “Sometimes when you sacrifice something precious, you’re not really
losing it, you’re just passing it on.” When we sacrifice for someone else’s
benefit, we are blessing God with an offering of worship, and we’re blessing
someone else.
Practically, what does this look like? I’m still trying
to figure this part out. But it might be as simple as asking a friend, “What
moves you in worship?” And if it’s different from what moves you personally, simply listen and
consider the new perspective. Knowing their perspective, if it came down to a
choice: would you rather worship in a way that includes your friend, or in a
way that excludes your friend?
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